Shri Shiridi Sai Baba
Ch - 00 Sri Guru Charitra
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| LORD DATTA |
SRI GURU CHARITRA - Introduction
By Shri S.N.Huddar
As published in Sri Sai LeelaEnglish Monthly Magazine from April 1975 onwards
Introduction
Chapter 1 Namdharak sees Shri Guru in dream
Chapter 1 Namdharak sees Shri Guru in dream
Chapter 2 Sidha Muni Guides Namdharak
Chapter 3 Durwas curses King Ambarish
Chapter 4 Birth of Shri Dattatraya
Chapter 5 Birth of Sripad Shri Vallabha
Chapter 6 Ravan and Gokarna Mahabaleshwar
Chapter 7 Soumini and Madayanti at Gokarna
Chapter 8 Sripada Srivallabha Blesses a Brahmani and Her Son
Chapter 9 A Washerman Blessed to be a King
Chapter 10 Vallahhesh saved from Thieves
Chapter 11 Birth of Shri Narasinha Saraswati
Chapter 12 Narasinha Becomes Shri Narasinha Saraswati
Chapter 13 Brahmin's Colic Pain Subsided
Chapter 14 Muslim King favours Sayamdeo
Chapter 15 Principal Holy Places of Bharat
Chapter 16 Greatness of Shri Guru
Chapter 17 A Dull Brahmin Boy Becomes Learned
Chapter 18 A Poor Brahmin gets Wealth
Chapter 19 Greatness of Audumbar
Chapter 20 Ganganuj's Poverty wiped Off
Chapter 21 A Dead Child Becomes Alive
Chapter 22 A Old, Barren She Buffalo Gives Milk
Chapter 23 Liberation of Brahma-Rakshas, Establishment of a Math at Gangapur
Chapter 24 Trivikram bharati sees Vishwaroop of Shri Guru
Chapter 25 Impudent brahmins vanity
Chapter 26 Vedas Analysed
Chapter 27 Harijan Becomes A Learned Brahmin
Chapter 28 Advice of Karma Vipak to the Harijan
Chapter 29 The Great Power of Bhasma
Chapter 30 The Death of a young Brahmin Husband
Chapter 31 Code of Woman's Behaviour
Chapter 32 Behaviour of a Widow: Dead Husband Made Alive
Chapter 33 A Devoted Concubine
Chapter 34 Rajkumar And Mantrikumar Devotees ofShri Shiva
Chapter 35 Kach-Devayani
Chapter 35 Chandrangad - simantini
Chapter 36 Code of Brahmin's Daily Rituals
Chapter 37 Dharma of a Brahmin
Chapter 38 Four Thousand Fed with Food of 3 Seers only
Chapter 39 60 Year Old Sterile Woman Begets Children
Chapter 40 Leper Brahmin Cured
Chapter 41 Sayamdeo Serves Shri Guru: His Kashikhand Mahayatra
Chapter 42 Significance ofAnant Vrat
Chapter 43 Tantuk's Shri Shailya Yatra on Maha Shivratri
Chapter 44 Nandi Brahmin Relieved of Leprosy: He became a poet
Chapter 45 Poet Narahari Becomes a Disciple of Shri Guru
Chapter 46 Shri Guru Visits Eight Places at one Time
Chapter 47 Parbati had Bumper Crops even in Scarcity
Chapter 48 Amarja Sangam and the Greatness of Ganagapur
Chapter 49 The Gist of Shri Gurugeeta
Chapter 50 The Muslim King Comes to Shri Guru
Chapter 51 Shri Guru's Journey unto Bliss: Disciples get Flower Gift
Chapter 52 Conclusion: Week-Reading of Watarnika(contents)
Chapter 1 Namdharak sees Shri Guru in dream
Chapter 1 Namdharak sees Shri Guru in dream
Chapter 2 Sidha Muni Guides Namdharak
Chapter 3 Durwas curses King Ambarish
Chapter 4 Birth of Shri Dattatraya
Chapter 5 Birth of Sripad Shri Vallabha
Chapter 6 Ravan and Gokarna Mahabaleshwar
Chapter 7 Soumini and Madayanti at Gokarna
Chapter 8 Sripada Srivallabha Blesses a Brahmani and Her Son
Chapter 9 A Washerman Blessed to be a King
Chapter 10 Vallahhesh saved from Thieves
Chapter 11 Birth of Shri Narasinha Saraswati
Chapter 12 Narasinha Becomes Shri Narasinha Saraswati
Chapter 13 Brahmin's Colic Pain Subsided
Chapter 14 Muslim King favours Sayamdeo
Chapter 15 Principal Holy Places of Bharat
Chapter 16 Greatness of Shri Guru
Chapter 17 A Dull Brahmin Boy Becomes Learned
Chapter 18 A Poor Brahmin gets Wealth
Chapter 19 Greatness of Audumbar
Chapter 20 Ganganuj's Poverty wiped Off
Chapter 21 A Dead Child Becomes Alive
Chapter 22 A Old, Barren She Buffalo Gives Milk
Chapter 23 Liberation of Brahma-Rakshas, Establishment of a Math at Gangapur
Chapter 24 Trivikram bharati sees Vishwaroop of Shri Guru
Chapter 25 Impudent brahmins vanity
Chapter 26 Vedas Analysed
Chapter 27 Harijan Becomes A Learned Brahmin
Chapter 28 Advice of Karma Vipak to the Harijan
Chapter 29 The Great Power of Bhasma
Chapter 30 The Death of a young Brahmin Husband
Chapter 31 Code of Woman's Behaviour
Chapter 32 Behaviour of a Widow: Dead Husband Made Alive
Chapter 33 A Devoted Concubine
Chapter 34 Rajkumar And Mantrikumar Devotees ofShri Shiva
Chapter 35 Kach-Devayani
Chapter 35 Chandrangad - simantini
Chapter 36 Code of Brahmin's Daily Rituals
Chapter 37 Dharma of a Brahmin
Chapter 38 Four Thousand Fed with Food of 3 Seers only
Chapter 39 60 Year Old Sterile Woman Begets Children
Chapter 40 Leper Brahmin Cured
Chapter 41 Sayamdeo Serves Shri Guru: His Kashikhand Mahayatra
Chapter 42 Significance ofAnant Vrat
Chapter 43 Tantuk's Shri Shailya Yatra on Maha Shivratri
Chapter 44 Nandi Brahmin Relieved of Leprosy: He became a poet
Chapter 45 Poet Narahari Becomes a Disciple of Shri Guru
Chapter 46 Shri Guru Visits Eight Places at one Time
Chapter 47 Parbati had Bumper Crops even in Scarcity
Chapter 48 Amarja Sangam and the Greatness of Ganagapur
Chapter 49 The Gist of Shri Gurugeeta
Chapter 50 The Muslim King Comes to Shri Guru
Chapter 51 Shri Guru's Journey unto Bliss: Disciples get Flower Gift
Chapter 52 Conclusion: Week-Reading of Watarnika(contents)
Gurur Brahma, Gurur Vishnu, Gurur Devo MaheshwaraGuru Sakshat Parabrahmah Tasmai Shree Guru Veh Namah
Introduction
'Shri Guru Charitra' is the life of 'Shri Guru
Dattatreya' (an incarnation of Brahma, Vishnu and Maheshwara). It was
originally written in Ovi form (a Marathi Metre) in Marathi by Shri Saraswati
Gangadhar, whose ancestor Sayamdev had personally lived and served with
devotion, Guru Narasimha Saraswati, an incarnation of Shri Dattatreya about 600
years ago. It was later translated into Sanskrit by Shri Vasudevananda
Saraswati (Tembye Swamy), who is regarded by many as an incarnation of Shri
Dattatreya and who lived about a hundred years ago. It has been later
translated into several other languages.
This volume is regarded as Divine; capable of
blessing one and all who read it with respect and is placed with images of Gods
and adored in almost all devotees' houses of Maharashtra. It is much respected
and is very popular like Vedas, Ramayan, Mahabharat, Bhagawat and other Puranas
in Sanskrit and Dnyaneshwari, Dasbodh, Ekanathi Bhagawat etc. in Marathi. In
the last century, it has spread its influence far and wide and legion are the
experiences got by those devotees who read it regularly with respect.
Shri Dattatreya had taken birth at the Ashram of
Atri and Anasuya in very very old times (Krita Yug) and it is believed that his
two incarnations namely Shripada Shri Vallabha and Shri Narasimha Saraswati had
taken place in the Deccan in about the 14th and 15th Century (A.D.)
respectively. Shri Manikya Prabhu, Shri Akkalkot Maharaj, Shri Sai Baba of
Shirdi and Shri Vasudevananda Saraswati are some of the great Saints who are
considered as the Avatars (incarnations) or Amsas (taking a part of His powers)
of Shri Dattatreya.
This is the historical period when the Bahamani
Kingdom was split up into five different Kingships, one of which viz.,'Bidar'
is mentioned in this volume. "Shri Guru Charitra" depicts the life
missions of these two incarnations.
The original volume contains 52 chapters and it is
written in the form of conversation between Naamdharak and his spiritual Guru
Shri Siddha Muni, who was a disciple of Shri Narasimha Saraswati. Several
miraculous deeds are associated with these two Gurus - 5 such deeds are
relating to Shripada Shri Vallabh (chapters 5 to 10) and 26 are relating to
Shri Narasimha Saraswati, (chapters 11 to 51) besides many mythological (Puranik)
tales have also been narrated in this volume by way of illustration. The main
aim of the book is to extol the greatness of the Spiritual preceptor (Guru) and
to dispel the ignorant notion that He is just another human.
According to researches made in connection with Shri
Guru Charitra, by a Gurubhakta, Shri R. K. alias Annasaheb Kamat of Durga Datta
Mandir, Mashail, Goa, ' Shri Guru Charitra' contains "Shri Guru
Geeta" as its 49th chapter. It is composed of 176 Sanskrit slokas and 34
Marathi Ovis - 13 at the beginning and 21 in the end. In some of the latter
scripts it seems that this chapter of Shri Guru Geeta is deleted, probably it
being in Sanskrit and the 41st chapter is split up into two chapters, keeping
the number of chapters the same i.e. 52. The gist of Shri Guru Geeta is
included in this volume. (Shri Guru Gita is a dialogue between Shri Siva and
His Divine consort Shri Parvati and forms a part of Skandha Puran. It deals
with the greatness of Guru and establishes that Guru is Brahma, Guru is Vishnu,
Guru is Maheshwara, why, it proclaims, Guru is identical with Para Brahma, Who
is considered the Origin of all including the Trinity of Brahma, Vishnu and
Maheshwara. Since Sri Dattatreya is also an incarnation of the three Deities,
He is revered as the Aadi Guru. Shri Dattatreya is an Avinash Avatar, i.e. He
did not shed His body when His mission was completed like Sri Rama, Sri Krishna
etc., but is continuing even today. His mission is to help all His devotees
cross this Ocean of Worldly existence.)
The research scholars of Medical Sciences have a
good opportunity of thinking over and analysing the means that have been used
by Shri Guru for cure of acute gastric pain, leprosy, toxic irritations,
revival to life, sterility of females etc. Of course it is an admitted fact
that the yogic and Divine power of Shri Guru is mainly responsible for these
miracles to a great extent. Shri Sai Baba of Shirdi also performed similar
'miracles' to reinforce the faith of His devotees.
In order that the general public, males and females,
should be acquainted with the contents of this great popular volume, this
author made a humble attempt and "Subodh Shri Guru Charitra" in
Marathi prose was published in November 1952, on Datta Jayanti (Margashir
Poornima).
It is an experienced fact that the reading of such
literature gives mental peace to those who are worried due to different
miseries of this worldly life and also encourages and guides them to go ahead
on the path of self-emancipation by making their lives sublime and full of
highest bliss.
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| Sri Pada Sri Vallabh Paduka |
Ch - 01 Sri Guru Charitra
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| LORD DATTA |
Namdharak sees Shri Guru in Dream
A devotee of Shri Guru by name Namdharak, greatly
worried due to domestic miseries, left home and started on foot with the
intense desire of seeing Shri Guru. While on his way, he was praying to Shri
Guru all the time.
"Oh, Guru, all say, 'Thou art Paras' (the
Philosopher's stone that turns iron into gold by mere touch). But then why
should I be required to suffer so much, though I have been reciting your name
all the time, and having full faith in you?"
"In this Kaliyug, you are the incarnation of
Trimurti (three principal Gods - Brahma, Vishnu and Maheshwara). Oh, Shri Narasimha Saraswati, you are the
Guide to and treasure of the kindness to the devotees."
"As a mother does not forsake her child, in the
same way please do not keep me away from yourself, as you are my mother,
father, brother, sister, friend, relative - one and all."
"You are the protector of this Universe, donor
of Gods, you have all the knowledge. You made Bali, the king of Patal, you gave
Vibhishan the Kingdom of Lanka (Ceylon). You made this Earth devoid of the
Kshatriya race and then gave it in charity to the Brahmins. You offered
ever-lasting place to Dhruva. But what did you receive in return from every one
of these? If you have received nothing, then what can an innocent human-being
like myself offer you, who Himself the Lord of Lakshmi (Goddess of Wealth)
is?"
"When a child, on the lap of its mother, opens
its mouth to drink milk, what does the mother expect from the child? It does
not become you, a great Giver of boons, to first receive and then to
give."
"All the wells on the earth do not adore Varun,
the God of rains, but yet Varun gives rains in abundance to one and all."
"My forefathers have been your devotees for
generations. I possess only this treasure of services of my family unto you.
Kindly give me some loan from this treasure, as I am in very peculiar
circumstances. I am seeking your shelter considering and You, on your part,
overlook my misdeeds and do not be angry with me."
"If a mother is angry with the child, the child
seeks father's shelter. You are my Mother and Father too. So will you not
protect me, an innocent child? Are you not even inclined to listen to my
miserable tale?"
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| Sri Pada Sri Vallabh Sri Paduka |
Ch - 02 Sri Guru Charitra
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| LORD DATTA |
Namdharak was greatly amazed to see the dream. He
awoke and began to proceed further on his path. While going he was all the time
thinking over the dream, he had seen in the previous night. He now observed
that similar personality, alike that seen by him in the dream was coming from
the front. He prostrated himself humility before him and said, "You are my
mother and father. Kindly favor me, an orphan child. Kindly tell me your name
and place of residence."
The Siddha Muni said, "I am a Yogi. I live on
earth and in heaven also. I have been visiting holy places and now I have come
here. I am a disciple of Shri Guru Narasimha Saraswathi, who resides at
Gangapur near Sangam, the meeting place of the Bhima and Amaraja rivers. He is
in the incarnation of Thrimurties and always found in meditation. He has come
to this earth for the salvation of his devotees. His devotees get food, cows
and other wealth in abundance"
Hearing this Namdharak asked him, "Though my
forefathers have been devotees of Shri Guru for generations, why should be in
such adverse conditions? Will you kindly satisfy me in this respect?"
Shri Siddha said,"You say that you worship Shri
Guru and yet complain adversities. Then it seems that you are not worshiping
Shri Guru wholeheartedly. Even if Shri Vishnu or Shri Shiva is angry with his
devotee, Shri Guru can surely protect him. But if Shri Guru is enraged, even
Shri Vishnu or Shiva cannot protect him."
Namdharak said, "Kindly tell me why Shri Guru
is said to be the incarnation of Trimurti - Brahma, Vishnu, and Mahesh. How is
it that if Shri Guru is enraged none else can protect? Where can I find this
reference? Kindly explain all this to me, so that my mind would become more
firm in devotion"
Shri Siddha said, "Four Vedas came out as
utterances of four headed Brahma. From the Vedas 18 Puranas were construed.
Brahma Vaivarta is one of these and it is stated in it that in the Dwapara Yug,
Vyasa, the Vishnu incarnate, spread the light of knowledge on Earth, through
such volumes known as Brahma Sutras. Rishis and Munis listened to the tales
from Vyasa, which I am narrating to you.
"Once upon a time, Kaliyug asked Brahma about
the Greatness of Shri Guru".
Namdharak intervened asking, "Why did Brahma
narrate this to Kali?"
Shri Siddha proceeded saying, "In the start of
evolution Adinarayan, Shri Vishnu was lying on a leaf of Vat. He desired and
lotus came out of his umbilicus. On it was seated Brahma, who looked to the
four directions and he got four heads. He thought that he was all Supreme.
Realizing this Shri Vishnu smiled and said "Ah, I am here, bow to
me". Brahma bowed to him and praised him. Being pleased Shri Vishnu asked
Brahma to create this Universe. Shri Vishnu gave him four Vedas and also told
him to create this world according to the process given in the Vedas.
Brahma then created this World, which has several
animate and inanimate things such as:-
1) Swedaj: those born of perspiration as bugs etc.
2) Andaj: those coming out of eggs as birds,
3) Jaraj: those begetting from placenta i.e., womb
as human beings and
4) Udbhij: i.e. coming out of earth i.e. plants,
creepers, trees etc. Similarly Brahma created three Lokas (Worlds.). This
process of creation has been stated in the Brahma Vaivarta Purana in the
following manner: -
Brahma called every Yug one after the other and
asked him to go on Earth. First came Krita Yug, who did not speak a lie was
learned and devoid of family attachments, had sacred thread and necklace of
Rudraksha-beads around the neck. He said, "The people of Earth speak a
lie, and are sinful. How can I go and stay there? Brahma said, "Stay there
for some time. I shall be sending another Yug to follow you".
Then came Treta Yug. Fat in body possessed articles
of sacrifice in his hands. In this Yug people performed sacrifices and abode by
the rules of religions and rituals and most of them were Brahmins.
After the Treta Yug, Dwapara Yug is approached
Brahma. He had arrows and other weapons in his hands. He was both kind and
wicked. Virtue and sin were both visible in him.
Lastly Kali Yug was called for ghost like
appearance, thoughtless heart, old age, struggling and despising mentality were
his characteristics. He came before Brahma and began dancing and uttering
childish words. At one moment he laughed, at another he welted and then abused
anybody. Seeing him in such strange mood, Brahma asked, "Why are you naked
and abusing so fifthly?"
Kali replied, "I shall win over people by these
two means. I am not afraid of anybody."
Brahma smiled and told me to go the Earth and show
the influence of his evil intentions.
Kali said, "I selfish, destroyer of Dharma, I
like quarrel, despising and I long for the wealth and wives of others. I am a friend
to those who pretend to be a saint and I am an enemy of all the virtuous."
Brahma told him, "In Kali Yug the span of life
of the human beings would be only hundred years. In the former Yugas, as the
life span was too long people followed the path of penance and devotion in
order to attain supreme knowledge. In Kali Yug, a man can attain salvation, the
observing penance and devotion for less time. You should help such virtuous
persons."
Kali said,” Such virtuous men are my enemies. I am
afraid of such persons. How should I then go to the Earth?" Brahma said,
"Take Kal and Atma with you. They will destroy the religious mindedness
and even induce virtuous persons to commit sins."
Kali said, "They are enemies, who abide by the
religion and are devotees of Vishnu and Siva, who listen to Puranas, give
charities and who have peaceful hearts. But on the contrary, I love those who
love their wives and children, dishonor their parents who despise Vedas and
Sastras, who see separateness in Vishnu and Siva and despise them. "
Brahma said", You are clever. People will follow you and act as per your
wishes as soon as you go there. If a few persons are virtuous, you do not
trouble them."
Kali said, "I am cruel. Please tell me how I
should help the virtuous? Please direct me as to how I should behave on the
Earth."
Brahma said, "I am sending Kal and Atma also
with you who will direct you. The virtuous only can will you, all others will
soon be your slaves."
Kali asked, "How a Sadhu (Saint) is to be
known?" Brahma said "Please do not harass the learned and those who
worship Hari, Har, who serve parents, Gods and Brahmins, cows and plants as
Tulsi, you need not affect these". Kali again asked, "What is the
importance of Guru? How he is to be known?"
Brahma said 'Alphabet (gu ) means Siddha and (R) and
(U) imply Shri Ganesh who is Guru. Shiva, Vishnu, Brahma, parents are all Gurus
of this Earth. Knowledge imbibed with devotion and rational thinking (Viveka)
is seen in the heart of the Guru. Study of Dharma and Shastras without Guru is
futile. He directs in action, thought, devotion and disintegration. One cannot
surpass worldly miseries without the help and guidance of Guru. He throws a
flashlight on the dark illusionary path. Service to the Guru makes one pure in
body, speech and thinking.
I shall just tell a tale as an example.
On the bank of Godavari, there was the Ashram of
Angiras Rishi. Many disciples were being trained in this Ashram. One disciple
named Sandeepak served his Guru, Veda Dharma, with great devotion. Once Veda
Dharma Muni gathered his disciples together and said, "If you really love
me, do as I bid you."
All replied, "Gurudev, we shall act as per your
command, for one who doesn't obey his Guru, goes to hell and cannot get
salvation."
The Guru said, "I have committed sins in my
previous births. The effect of many of them has been wiped off by my penance,
but still some of them are persisting. I will not get salvation unless I suffer
the evil effects of these sins with my body. I, therefore, wish to go to Kashi,
stay there and get rid of these sins. You have to attend on me and serve me
during this period. One who is strong enough should undertake this hard
task".
Sandeepak accepted this bid. Veda Dharma said,
"It is better to get rid of the sins so long as one has sound health,
otherwise they spread like poison. So I should go to a holy place and suffer
the bad effects myself. Even Gods have to suffer, then how can a human being
like myself avoid the same".
Sandeepak said, "Kindly tell me what I should
do. I shall spare no pains in serving you."
Veda Dharma said, "I shall become blind, lame
and a leper, you will have to serve me for 21 years in such condition. If you
are resolute, then only you should accept this job."
Sandeepak said, "Gurudev, I resolve that I
shall also be blind, lame and a leper and serve you devotedly and see that you
get rid of all the sins".
Veda Dharma was much pleased with his words. He
further said, "One should suffer the evil effects of one's sins oneself
and should not allow the son or the pupil or anyone else to suffer for him. The
sins will not be wiped off unless they are borne by one's own body. It is very
taxing to serve a diseased person. So you will have to take troubles even more
than myself. Please take me to Kashi and do serve me there."
Sandeepak assured his Guru and soon he took him to
Kashi. They lived there at Kambaleshwar to the North of Mankarnika. The Muni
took a bath in Mankarnika and worshiped Vishweshwar and began to suffer the
pangs of diseases. As the time passed on, leprosy developed all over his body
and he became blind losing his eyesight. His body was petrified and pus, blood
and germs flowed out of it. He began to have fits also. Still Sandeepak took
all pains to nurse his Guru with great devotion. He used to bring alms daily
for his Guru, fed him and served him, thinking him to be Kashi Vishweshwar.
Veda Dharma being in a diseased condition became
peevish by nature and often was enraged and spoke harsh words to his disciple,
Sandeepak. Some day he would not take food, some day he would abuse him cruelly
for bringing insufficient for undelicious alms. Some day he would throw away
the food in anger and despair. Sometimes he would even beat him severely.
Another time he would complain that he did not clean his body, wounds, clothes
smeared with stool and urine and consequently he was much troubled by flies.
When Sandeepak was attending on him, he would say why did he not go out for
alms. In this way Sandeepak was harassed every now and then.
Yet Sandeepak tried his best to bring good delicious
food and vegetables as directed by his Guru. Though he was living in Kashi, he
never went to the Vishweshwar temple to worship and see the most holy shrine of
Vishweshwar. Similarly he did not think of any other thing but he solely
devoted himself to the nursing and giving best service to his Guru, whom he
respected as God Shiva, Vishnu and Brahma. Though the Guru got enraged off and
on, he did not retort harshly.
Seeing his such devoted service to his Guru, Kashi
Vishweshwar was so pleased that he appeared before him and told him to ask for
some favor or blessing. Sandeepak replied, "Without the approval of my
Guru, I cannot ask for your blessings". He then came to his guru and said
"Kashi Vishweshwar is pleased to offer me some blessing. If you permit me,
I shall pray him to remove your physical pangs and give you sound health."
Hearing this, Veda Dharma was enraged. He said to
Sandeepak "Do not pray Vishweshwar for my health. If I do not suffer these
pangs, I will have to suffer in the next birth and this would abstract my path
of salvation."
Sandeepak returned to Kashi Vishweshwar, and told
him, " My Guru doesn't like me to accept any blessings from you."
Being amazed Kashi Vishweshwar went to Shri Vishnu and reported this wonderful
incident to him.
Hearing this, Shri Vishnu and Shri Kashi Vishweshwar
desired to see this disciple and his Guru and so they both came to Kashi and
approached Sandeepak. Shri Vishnu said, "Oh Sandeepak, I am pleased with
your devotion to your Guru. You may ask for what ever you desire. I shall
fulfill your wishes."
Sandeepak said, "Oh Narayan, even after
undertaking penance in dense forest for infinite period, you disappoint your
devotees. But when neither did I worship you, nor recite your name, why should
you be pleased with me and ask me to have a boon from you?"
Shri Vishnu said, "Whatever devoted service you
have rendered to your Guru, has been received by me. I love such disciples very
much. I am under his influence and I willingly offer him my blessings. I like
wife's devotion to her husband, bowing to Brahmins. Ascetics and Sanyasis, and
such persons come to my place in the end."
Sandeepak said, "Oh Mahavishnu, I have full
faith that I shall attain all knowledge of Vedas and Shastras from my Guru. As
Guru is my God, Trimurties (Brahma, Vishnu and Mahesh) are within my reach,
whatever blessings you give me; I shall be getting the same easily from my
Guru. I am, therefore, serving my Guru devotedly."
On this Shri Vishnu said pleasingly,
"Sandeepak, you are the best amongst all the disciples. You are my loving
child. Shri Shiva and myself are pleased with your devotion. Ask for a
boon."
Sandeepak said, "If you are so keen to favor me
with your blessings, kindly give me such guidance as would enable me to serve
my Guru with still more devotion."
Shri Vishnu said, "Amen! We offer you what you
desire. You have known Guru and also experienced Par-Brahma in yourself. The
word Guru contains only two alphabets; still it is the ocean of nectar. One,
who dips into it even for a moment, will cross this worldly ocean. One who
always remembers Guru is respected in all Lokas."
When Sandeepak went to his Guru, the Guru asked him,
"What did Mahavishnu give you?"
Sandeepak replied,” I asked him to guide me to serve
my guru with more devotion and he was pleased to give me this blessing. I wish
I should serve you well and incessantly".
Hearing this Veda Dharma too was extremely pleased.
He said,” You are the best of all the disciples. You should stay in Kashi. What
ever you say will be true. You will receive the wealth of Kuber (God of
Wealth), the miseries of those who remember you will come to an end".
The same moment, the body of Veda Dharma muni became
healthy and bright. He had suffered from leprosy and other pangs only for
testing his disciple.
In this way, Brahma told Kali this tale of Sandeepak, Oh, Namdharak, you should also worship Shri Guru with such devotion and then only, you shall easily pass over the worldly miseries. Control your sense, Karma, Dnyan and also heart and other by you will win even the Great God i.e., Parameshwar."
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| Sri Pada Sri Vallabh Sri Paduka |