Code of Woman's Behavior
Hearing the advice, the young wife requested the
Sanyasi to tell her how she should behave.
The Sanyasi explained to her the code of female
behavior. He said, 'This code is mentioned in the Kashi Khand of the Skandha
Purana. Agasti Muni lived in Kashi. His wife Lopamudra was a great devoted
wife. Vindhyagiri (mountain) was a disciple of Agasti. Once Narad came to
Vindhya and said, 'you are praise worthy in all respects, but there is only one
thing wanting in you. You are not as high as Merugiri.'
Hearing this, Vindhya got enraged and began to grow.
He grew so high that he touched the sky. Due to this, the entire country in the
south of Vindhya plunged into darkness. Consequently the Brahmins could not
observe their daily rites and sacrifices. The Rishis told this to Indra, who
went to Brahmadev & narrated this to him. Brahmadev said, 'Agasti is the
Guru of Vindhyagiri. Send him southwards. Seeing Agasti Vindhya will come down
to bow to him. Agasti should then ask him to be in that very position and not
grow high. In this way this calamity can be removed.'
Indra, accompanied by Brihaspati and other gods,
came to Agasti at Kashi. They worshipped Agasti and Lopamudra and praised them.
At that time Brihaspati (Guru of the Gods) narrated the code of behavior of a
devoted wife. He said, 'Arundhati, Savitri, Anasuya, Lakshmi, Parvati,
Shantarupa, Menka, Suniti, Sandhya Devi, Suryakanta, Swaha Devi have all been
devoted wives. So is Lopamudra a great-devoted wife. Every devoted wife dines
after her husband has dined. She respects the guests, and the elders and greets
her husband, when he comes from outside. She does not disobey her husband. She
worships her husband thinking him to be Shri Shankar. She serves him in the
night and goes to sleep after her husband has slept. She gets up before her
husband, cleans the courtyard and sprinkles it with water. After bath she
worships her husband and takes his teerth (Toe dipped water). She dresses and
wears ornaments when her husband is at home. When he goes out, she does not
have a make up. Even if the husband speaks harshly to her, she does not retort.
She does not abuse him. When he comes home she greets him and asks him what he
wants. A devoted wife, when she goes out, does not look at other persons and
returns home soon.
She does not observe any vrata or fast or does not
give any thing in charity without the permission of her husband. If there is
some function, fair or ceremony in the town, she does not go without the
husband's instructions. If the husband is happy, she is not dejected and if he
is in grief, she will not come joyful. If she is in monthly course, she does
not come in front of her husband and does not hear the Vedas. After bath on the
fourth day, she gives company to her husband and in his absence she only sees
the Sun. She applies halad-kunkum-kajal and wears the mangalsutra round her
neck, bangles on her wrists for the long life of her husband. She does not make
friendship with the washerwomen, concubines, atheists and those who cajole
their husbands.
A woman should not live deserting her mother and
father-in-laws, brother-in-law, brother and sisters. She should not bother
putting off all her clothes. She should not sit on grinding stone or
mortar-pestle. She should not argue with her husband. She should not behave in
such a way that he would he displeased. Even if the husband is money less,
miserable, weak, diseased or thoughtless the wife should consider him as god
and be obedient to him. She should not compare him with other rich and strong
persons and censure him. Devoted service of the wife to her husband pleases
Trimurti Dattatreya.
A woman retorting angrily to her husband becomes a
dog, fox or dumb or pauper in seven lives. Even if the husband is weak, he
should not be disregarded. She should not speak loudly or laugh in presence of
the elders. She should not look towards other persons with lust. If she does
so, she is degraded morally. A husband is the soul of his wife. She is regarded
auspicious as long as her husband is alive. After the husband's death, she is
regarded inauspicious. While going to some place, if a widow is seen, it is
considered inauspicious except to her own son.
If the wife observes, 'Sati' i.e. she burns herself
with the dead body of her husband, she attains all glory. She liberates the
persons of 42 generations (21 of the husband and 21 paternal). If the husband
is sinful, still she takes him to heaven Yama's servants also are afraid of a
'Sati'. The virtue of going 'sati' is immense. On the contrary if a woman is
adulterous, she sends her 42 generations to the hell. Those who have a Sati in
their homes are really fortunate. They attain four valours (Purusharthas).
Their acts are virtuous. That home is like a forest, which is without a Sati.
In this way Brihaspati told Lopamudra regarding the
behavior of a devoted wife. The same was narrated by the Sanyasi to the
mourning woman.'
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